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a. Son of man, set your face against the Ammonites: This begins a new section of the book ( Ezekiel 25-32 ). This section is concerned with the judgment of the nations surrounding Judah. God’s general message is that though He had a first and proper focus on the sins of His people, He had not forgotten, and would not neglect, the judgment of ...Apr 6, 2014 · In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. In neither case is resurrection life necessarily pretty. Resurrection is not new life, the perfect promise …. Continue reading "Commentary on Ezekiel 37:1-14". The elders of Israel ( Ezekiel 20:1) and others rejected or even despised Ezekiel’s message because they claimed it was hard to understand. Their failure to understand was willful and would be judged. i. “Men find difficulty in understanding a message which is distasteful to them.….Prophecy Against Mount Seir. 35 The word of the Lord came to me: 2 “Son of man, set your face against Mount Seir, and prophesy against it, 3 and say to it, Thus says the Lord God: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. 4 I will lay your cities waste, and ...The Holy One pushes past the initial stall and tells the mortal what they are to say to the bones. The mortal is to offer the prophecy that is “the word of the Lord” (Ezekiel 37:4). The message to the bones is not one of tentative possibilities. This message is one of certain and inevitable futurity, driven forward by the momentum in the ...Verse-. by-Verse Bible Commentary. Ezekiel 37:25. Ezekiel 37:24 Ezekiel 37 Ezekiel 37:26. They will live on the land that I gave to Jacob My servant, in which your fathers lived; and they will live on it, they, and their sons and their sons' sons, forever; and David My servant will be their prince forever. New American Standard Version.Ezekiel 37:9 wind Or “breath” or “spirit.” Also in verse 10. Ezekiel 37:11 bones … dried up This is a way of saying, “We have lost our strength.” Ezekiel 37:14 Spirit Or “spirit” or “wind.” Ezekiel 37:16 friends This is a wordplay. The Hebrew word is …My table: “The sacrificial feast mentioned in Ezekiel 39:19 is referred to as ‘my table’ because it is the Lord who will hold the feast. It is a vivid figure to bring out the idea of vast carnage, deserved judgment and irrevocable doom.” (Feinberg) ii. “The metaphor is drawn from what all Israelites picture. Psalm 137:1-3, which lead up to and explain the pathetic question of Psalm 137:4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice) c. We hung our harps upon the willows: The singer used poetic liberty to present a striking scene.This is a new time marker describing visions that happened about a year and a half later. This series of visions is in Ezekiel 8-11. i. Ezekiel 8-11 is the record of one long vision. In the beginning of the vision Ezekiel sees the glory of the LORD at the temple in Jerusalem. By the end of the vision ( Ezekiel 10-11 ), this glory will depart.This word of God directs the prophet to represent by a sign the reunion of the tribes of Israel, which have been divided into two kingdoms (Ezekiel 37:15-17), and to explain this sign to the people (Ezekiel 37:18-21), and predict its sanctification and blessedness under the reign of the future David (Ezekiel 37:22-28). What is new in this word ... 1. (1-3) God opposes the pride of Egypt and her Pharaoh. In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me, saying, “Son of man, set your face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt. Speak, and say, ‘Thus says the Lord GOD: I have made it for ... The Vision of the Dry Bones. 37 The Lord's power came on me. The Spirit[ a] of the Lord carried me out of the city and put me down in the middle of the valley.[ b] The valley was full of dead men's bones. 2 There were many bones lying on the ground in the valley. The Lord made me walk all around among the bones.The Dry Bones Live. 37 The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. 2 Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. 3 And He said to me, “Son of man, can ...Dem bones, dem bones gonna rise again. Now hear the word of the Lord…. But if this passage is somewhat familiar, given the catchy tune accompanying this lyric, ...An enlargement of the promises. The kingdom is to be &qIn Ezekiel 26:7-1 1 the destruction is describe Verse-. by-Verse Bible Commentary. Ezekiel 37:25. Ezekiel 37:24 Ezekiel 37 Ezekiel 37:26. They will live on the land that I gave to Jacob My servant, in which your fathers lived; and they will live on it, they, and their sons and their sons' sons, forever; and David My servant will be their prince forever. New American Standard Version. Matthew Henry's Concise Commentary 37:15-28 This emblem wa Chapter 37. God restores dried bones to life. (1-14) The whole house of Israel is represented as enjoying the blessings of Christ's kingdom. (15-28) Verses 1-14 No created power …Ezekiel 37 ERV - The Vision of the Dry Bones - The - Bible Gateway The Vision of the Dry Bones - The LORD’s power came on me. The Spirit of the LORD carried me out of the … Who has not eaten on the mountains: Ezekiel described the right

Ezekiel 10 – The Glory and the Cherubim A. The vision of God’s glory at the temple. 1. (1-2) The likeness of a throne. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne.Ezekiel 47 – The River of Life A. The river from the temple. 1. (1-2) The river’s source: the temple. Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar.Ezekiel 24 – The Death of the Prophet’s Wife A. The parable of the boiling cauldron. 1. (1-2) The start of the siege of Jerusalem. Again, in the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me, saying, “Son of man, write down the name of the day, this very day—the king of Babylon started his siege against Jerusalem this very day. My table: “The sacrificial feast mentioned in Ezekiel 39:19 is referred to as ‘my table’ because it is the Lord who will hold the feast. It is a vivid figure to bring out the idea of vast carnage, deserved judgment and irrevocable doom.” (Feinberg) ii. “The metaphor is drawn from what all Israelites picture.1. (8) A remnant who escapes the sword. “Yet I will leave a remnant, so that you may have some who escape the sword among the nations, when you are scattered through the countries. a. Yet I will leave a remnant: The remnant was illustrated in the acted-out parable of the cut hair ( Ezekiel 5:3-4 ).

CHAPTER 40. The Man with a Measure. 1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, fourteen years after the city had been captured, on that very day the hand of the LORD came upon me and brought me back there. a 2 In a divine vision he brought me to the land of Israel, where he set me down on a …Jehovah told his prophet Ezekiel to write on two sticks. He was to write on one stick, “For Judah and for the people of Israel who are with him,” and on the other one, “For Joseph, the stick of Ephraim, and all the house of Israel who are with him.”. The two sticks were to become “just one stick” in Ezekiel’s hand. — Ezekiel 37: ...…

Reader Q&A - also see RECOMMENDED ARTICLES & FAQs. Jeremiah’s obedience to God’s command would attract atte. Possible cause: Ezekiel 10 – The Glory and the Cherubim A. The vision of God’s glory at the temple. 1. (1-.